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What
is the Second Circle?
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Time
and again our eyes were brought together
by
the book we read; our faces flushed and paled
Dante,
Inferno
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The Second Circle
Review
THE HEALING
by Gayl
Jones
reviewed by Johanna
Isaacson
MONTHS AFTER READING IT, I’m still shivering over Gayl Jones’ novel,
The
Healing. Of course, the gothic autobiographical footnotes to
the tale are spine tingling --after years spent as expatriate fugitives,
the author and her husband returned to the U.S., where they soon attempted
suicide, with Bob succeeding in slitting his throat and Gayl prevented
from doing the same only through police intervention. However, it
is not thoughts of tabloid drama which are shooting these darts of post-novel
frisson at me. Rather, it’s the chills I always get when someone
reinvents America for me.
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THE HEALING
by
Gayl Jones
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AMERICAS,
AFRICA,
AUSTRALASIA
& ASIA
EUROPE
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But that
sounds more grandiose than it has to. Foremost, this novel is a playful,
romantic, picaresque tale, of Harlan Jane Eagleton, a confident, beautiful,
observant, self-educated African-American rock-star-manager-turned-faith-healer
roaming America’s blue highways and patching together American culture
from the margins, with a logic as offbeat as the roads she travels. At
times, she relies on her more formally educated and more extravagantly
dressed academic-turned-rock-star counterpart, Joan, to help her theorize
the complex cultural phenomena she encounters, and especially what it means
to be of African ancestry, American born, and a Woman, let alone an African-American
Woman in a world where all of these terms are constantly shifting.
What Jones calls confabulation and elsewhere
has been called magic realism turns up in the form of a grandmother who
claims to once have been a turtle, and who resents the exigencies of being
human. Next in line in her matriarchal lineage is a mother who feeds
every person who comes to her door, with the belief that every living soul
is an incarnation of Jesus. This family line generates Harlan, who is seemingly
well adjusted to the postmodern world, and feels equally comfortable and
uncomfortable at a race track or an academic party or a beauty shop; who
likes her fried chicken and her gourmet Chinese food; who drinks Budweiser
and champagne; who watches Oprah and reads Nietszche. A heavy
peppering of pop and multi cultural references give the novel both the
heft and lightness of specificity and dislodge it from the universalist
values we have come to associate with certain strains of Modernism.
The narrative voice is sometimes inflected almost to the point of parody,
making lists and poetic repetitions to a (Gertrude) Steinian extent.
I began to refer to the novel as "The Unmaking of the Americans", because
it has similar concerns as Gertrude Stein’s famously unread novel, The
Making of the Americans in the way it portrays Americans in the process
of building lives out of sheer raw material and psychic energy. On
the other hand, it seems to spoof some of Stein’s appropriations of "simple"
African American dialect by showing dialect to be just one of many voices
of a highly complex narrator.
At first, I found the novel to be sensual,
entertaining, romantic, but thought the plot a bit too easy. There
are several romantic interests hovering around the narrator throughout
the novel and with whom she takes, at times, simple uncommited pleasure.
Finally, when she takes up faith healing it seems to be on the premises
of Pascal’s bet: its safer to believe in Jesus than not to; this choice
at first seems to flow with, rather than contrast the postmodern
everything-goes ethos which prevails throughout the novel. When,
in the final scene, a mysterious man appears in the audience of one of
her Healings, I felt as if this were the end to a delightful but somewhat
predictable love story. It is only later, when the full implications
of this mystery occurred to me that I realized the depth and complexity
of the novel--and the chills began. In the tradition of Flannery
O’Connor, Jones’ true oddness and her potential as a great tragedian gradually
became apparent to me. And perhaps this illuminates her personal tragedy.
The devil can frolic in the details, she seems to be saying, but we cannot
wholly shake the existence of an awesome mystery that lives at the heart
of the American imaginary. In retrospect, this last discordant note
offsets the rest of the novel, and reveals contemporary strategies of playfulness
and forgetfulness to be in constant tension with universal quests for nation
and god.
Johanna Isaacson
Reviews by Johanna Isaacson
at
The Second Circle:
The Healing by Gayl Jones
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